Weekly Wisdom
The first sign: it was reported in Sahih Muslim from the hadith of Ubayy ibn Ka’b that the Prophet (peace be upon him) announced that one of its signs was that when the sun rose on the following morning, it had no (visible) rays. [Muslim, 762]

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During the caliphate of Umar Bin Al-Khattab, Sa’eed Bin Amir was the governor of Hims, a city in Ash-Sham (Greater Syria). When Umar visited Hims to see how things were going there, he was met by a large group of people who began to complain to him about Sa’eed. They found fault with him in four matters. First, they said, he would not come out t ... view more

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Yahya related to me from Malik from al Ala ibn Abd ar-Rahman that his father said, "I asked Abu Said al-Khudri about the lower garment. He said that he would inform me with knowledge and that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The lower garment of the mumin should reach to the middle of his calves. There is no harm in what is between that and the ankles. What is lower than that is in the Fire. What is lower than that is in the Fire. On the Day of Rising, Allah will not look at a person who trails his lower garment in arrogance.' " 

Yahya related to me from Malik from Abu Bakr ibn Nafi from his father Nafi, the mawla of Ibn Umar that Safiyya bint Abi Ubayd informed him that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said that when the lower garment of women was mentioned to the Messenger of Allah, he said, "She lets it down a handspan." Umm Salama said, "If it leaves her uncovered?" He said, "Then the length of a forearm and let her not increase it." 



Section: A Woman Dragging her Garments 
Book 48, Number 48.5.12: 

Abdullah b. Amr reported Allah's Messenger (may peace be upon him) as saying: The whole world is a provision, and the best object of benefit of the world is the pious woman. 

Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying: He who believes in Allah and the Hereafter, if he witnesses any matter he should talk in good terms about it or keep quiet.Act kindly towards woman, for woman is created from a rib, and the most crooked part of the rib is its top.If you attempt to straighten it, you will break it, and if you leave it, its crookedness will remain there.So act kindly towards women. 

Book 8, Number 3465
Sahih Muslim

Salmân al-Fârsî radhiyAllahu anhu said: 


“There was a man who was given many of the luxuries of this world, and then they were taken away from him. But he continued to praise and thank Allâh until everything had been taken from him, even his bed. And then he still praised and thanked Allâh. Another man, who had also been given many of the luxuries of this world asked him, ‘What are you praising and thanking Allâh for?’ The man said, ‘I am praising and thanking Him for blessings which, if others asked me to give them to them in return for all that they have, I would never give them up.’ ‘What can they be?’ asked the second man. ‘Can’t you see?’ asked the first man. ‘I have my eyesight, my tongue, my hands, my feet...’” 


by Imâm Ibn Qayyim al-Jawziyyah 

Ibn al-Qayyim (rahimahullah) said: 
"Sin may be more beneficial for a person, if it leads him to repent, than doing a lot of acts of worship. This is what is meant by the words of one of the salaf: 

'A person may commit a sin and enter Paradise because of it, or he may do an act of worship and enter Hell because of it.' 
They said: 'How is that?' 

He said: 'He may commit a sin and continues to think about it, and when he stands or sits or walks he remembers his sin, so he feels ashamed and repents and seeks forgiveness and regrets it, so that will be the means of his salvation. 
And he may do a good deed and continue to think about it, and when he stands or sits or walks he remembers it and it fills him with self-admiration and pride, so it is the cause of his doom. 
So the sin may be the factor that leads him to do acts of worship and good deeds and to change his attitude so that he fears Allah and feels shy before Him and feels humiliated before Him, hanging his head in shame and weeping with regret, seeking he forgiveness of his Lord. Each of these effects is better for a person than an act of worship that makes him feel proud and show off and look down on people. Undoubtedly this sin is better before Allah and is more likely to bring salvation than one who admires himself and looks down on others, and who thinks that he is doing Allah a favour. Even if he says words that indicate something other than that, Allah is the Witness over what is in his heart. Such a person may feel hatred towards people if they do not hold him in high esteem and humiliate themselves before him. If he were to examine himself honestly, he would see that clearly." 


-Madarij as-Salikeen, 1/299 

Allaah says: “Therefore remember me, I will remember you and be grateful to me and do not reject faith.” [Surah Al-Baqarah: 152] Brother Muslim, know that Allaah gives success and reciprocates the reward of those who engage themselves regularly in His Remembrance. 

And that by staying absorbed in this noble act of dhikr one replaces engaging in talk in which there is no benefit with that which is much greater and more rewarding in this world and the next. 

And certainly the narrations and the ayaat concerning the greatness of dhikr are many. Allaah says: “O you who believe remember Allaah with much remembrance, and glorify His praises in the morning and the afternoon.” [Surah Al-Ahzaab: 41-42] 

And Allaah says: “Those who believe and whose hearts find tranquility in the Remembrance of Allaah, verily in the Remembrance of Allaah do hearts find tranquility.” [Surah Ar-Radd: 28] 

And from the ahaadeeth, on the authority of Abu Hurayrah (radyAllaahu ‘anhu), the Messenger of Allaah (sallAllaahu 'alayhi wa sallam) said that Allaah said: “Indeed I am as My servant presumes me to be. And I am with him when He remembers me, so if he remembers Me to himself then I remember him to Myself. And if he remembers Me amongst a company I remember him amongst a company greater than it and if he draws close to Me a span of a hand I draw near to him the span of an arm. And if he draws near Me the span of an arm, I draw near him the span of two outstretched arms. And if he takes a step towards Me, I quickly step towards him.” [Al-Bukharee and Muslim] 

In another hadeeth on the authority of Abu Moosaa al-Ash’aree (radyAllaahu ’anhu ), the Messenger of Allaah said: “The comparison of the one who remembers Allaah and the one who doesn’t is like that of the living and the dead.” [Saheeh Al-Bukhaaree] 

From the mannerisms of Dhikr: It is essential that the one performing Dhikr rectifies his heart in that dhikr, along with his tongue. There is no benefit for the one who makes dhikr upon the tongue only, while his heart is not in cooperation, reciprocating what is being uttered by the tongue. It is also essential that the one performing the dhikr knows and understands what he is saying in his supplication and what he is asking for 

Allaah says: “And remember your Lord with your tongue and within yourself, humbly and with fear and without loud words, in the morning and afternoon and be not of those who are neglectful.” [Surah Al-A’araaf: 205] 

Prophet Moosaa (’alayhisalam) said: ‘O my Lord, the people say things about me which are not (i.e. not true)! So Allah revealed to him: ‘O Moosaa, I did not make that (privilege) for Myself, so how can I make it the case for you?’ [2]

Aisha (radiyallaahu `anha) wrote to Mu’awiya (radiyallaahu`anhu): ‘Salamun ‘alayk. Amma ba’d, I have heard the Messenger of Allah (sallallahu `alayhi wa sallam) say, ‘Whoever gains the Pleasure of Allah by the anger of the people (i.e. thereby gains their anger), Allah suffices him of the people’s troubles. And whoever gains the pleasure of the people by the Anger of Allah (i.e. in the process he gains His Anger), then Allah leaves him to the people.’ Wa-Salaamu ‘alayk.’ [4]

A man said to al-Hasan al-Basree (rahimahullaah) : ‘The people sit around you so that they may find fault with you!’ So he said, ‘Indeed, I encouraged my soul to aspire for Paradise so it aspired for it. Then I encouraged it to aspire for salvation from Hellfire and so it aspired for it. Then I encouraged it to aspire for salvation from the people, but I didn’t find a way to that. Indeed the people were not pleased with their Creator although He provides for them, so how can they be pleased with another creation like themselves?’ [1]

Women have a very important place in Islamic Society. Unlike a number of other religions, Islam holds a woman in high esteem. Her importance as a mother and a wife has been clearly stated by the Prophet Sallallahu Alayhi Wasallam. The Prophet Sallallahu Alayhi Wasallam is reported to have said, "Paradise lies at the feet of your mothers." Once a person asked the Prophet Sallallahu Alayhi Wasallam,"Who deserves the best care from me?" Our Prophet Sallallahu Alayhi Wasallam replied, "Your mother." This, He repeated three times, "Then your father and your nearest relative."

In His farewell speech at Arafah in the tenth year of Hijrah, the Prophet Sallallahu Alayhi Wasallam said, "O people, your wives have certain rights over you and you have certain rights over them. Treat them well and be kind to them, for they are your partners and committed helpers." The Holy Prophet Sallallahu Alayhi Wasallam also said, " The best among you is the one who is best towards his wife."

These sayings clearly prove the important position given to women in Islam. But there are still people, who have misgivings about the status of women in Islam. To these people, the Muslim woman is seen almost as a prisoner, and as someone who has no right and is always living under the domination of man. These notions are totally wrong, and are based on ignorance rather than knowledge of Islam.

One of the rites of Haj is a fast walk between Safa and Marwah, which is observed to remember the event of Hazrat Hajra, the mother of Hazrat Ismail Alayhis Salam, who ran between these two hills to find water. This is another proof of the importance given to women in Islam. This position is further supported by press reports that 10 000 German, single professional women have embraced Islam in the past few years because they found their rights were sanctified in Islam.

May Almighty Allah give us all the right understanding, Ameen!
 

Rasul Allah (sal Allahu alaihi wasallam) said: “If you knew what I know you would laugh a little and cry a lot!” 

Once Hasan al-Basri [amongst the famous Tabi'een-the generation after the death of the Prophet sal Allahu 'alaihi wasallam] passed by a young man who was laughing a lot. Hasan al-Basri asked him: “Oh my nephew, did Allah promise to free you from Hellfire?” The man replied, “No.” Hasan al-Basri then asked: “Did Allah promise to give you Jannah?” The man said, “No.” Hasan al-Basri said: “Then why are you laughing?” 


The horror of Jahannum (Hell) is such that one look at it will have a man willing to escape it by throwing his children in, his wife in, his brother in, his parents in, his entire clan in. We cannot imagine throwing our children into any fire on earth to escape it ourselves, yet this is what we will be doing as a result of just a glance at Jahannum. Fear will make us mindless! 

On the Day of Judgment Allah (subhana wa ta’ala) will ask a sinner that if he had equivalent to the world in gold would he give it to ransom himself from the Fire. In fact, a sinner would readily agree to give twice as much. Then Allah (subhana wa ta’ala) will say: Did I not ask you for something much less than this in the world? Only a few sujood, only to make your guest feel welcome, only to say ‘La ilaha ilAllah’. Unfortunately the most ordinary and easy task seems difficult to us because we don’t see Jahannum before our eyes. But when we will it will be too late to do anything. 
May Allah save us from the punishment of the Hellfire. 'Ameen.

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